Per Wikipedia, A s’more (sometimes spelled smore) is a traditional nighttime campfire treat popular in the United States and Canada, consisting of a roasted marshmallow and a layer of chocolate sandwiched between two pieces of graham cracker. National S’mores Day is celebrated yearly on August 10 in the United States.
S’more appears to be a contraction of the phrase “some more”. While the origin of the dessert is credited to the entrepreneur Nathaniel Ayers, the first recorded version of the recipe can be found in the publication Tramping and Trailing with the Girl Scouts of 1927. Although the Girl Scouts were not the first to make s’mores, reports on the group as early in 1925 describe them. Merriam-Webster marks 1974 as the first use of s’more, though recipes for “Some Mores” are in various Girl Scout publications until at least 1973.
This American classic is everyone’s favorite childhood treat! S’mores are thought to have gotten their name from frequent requests for “some more” whenever they were made.
This recipe is one that has been passed down through years of family and scout camps. If your children haven’t tasted them yet, then you need to make sure to bring the right stuff to make them for your next camping trip, because they are missing out on an American classic. Traditionally made over an oven bonfire, but you can bring this treat into the kitchen. Some people think you can’t have or enjoy S’mores without a large bonfire, but you can. Home in front of the stove is ok, but really you should be out tent camping.
Ok what does S’mores have to do with Orthodoxy? Well they are made up a variety of ingredients, loved by all, and are eaten almost anyplace you are: inside and outside. S’mores are like the Body of Christ — which is made up of Sacred teachings, a variety of unique individuals, loved by each other, and can be found inside and outside.
The sources of Orthodox spirituality are the Holy Scriptures, sacred Tradition, the dogmatic definitions of the Ecumenical Synods, and the spiritual teachings of the Eastern Orthodox Fathers. Orthodox spirituality is mainly expressed through prayer, daily Christian living, and worship, which ultimately lead to union with the divine uncreated Light.
The word orthodox means “right believing” and was adopted to signify the true religion that faithfully followed the beliefs and practices defined by the first seven ecumenical councils (dating back to the first 10 centuries). Orthodox Christianity claims to have fully preserved, without any deviation, the traditions and doctrines of the early Christian church established by the apostles. This is why they believe themselves to be the only true and “right believing” Christian faith.
The Church of Christ is one and unique (St. Cyprian of Carthage, On the Unity of the Church). The unity of the Church, the Body of Christ, is based on the fact that she has one Head, the Lord Jesus Christ (Eph. 5:23), and that working in her is one Holy Spirit Who gives life to the Body of the Church and unites all her members with Christ as her Head.
1 Corinthians 12:12-31 states:
12 For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. 14 For in fact the body is not one member but many.
15 If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? 16 And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? 17 If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? 18 But now God has set the members, each one of them, in the body just as He pleased. 19 And if they were all one member, where would the body be?
20 But now indeed there are many members, yet one body. 21 And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” 22 No, much rather, those members of the body which seem to be weaker are necessary. 23 And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, 24 but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, 25 that there should be no schism in the body, but that the members should have the same care for one another. 26 And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.
27 Now you are the body of Christ, and members individually. 28 And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healings? Do all speak with tongues? Do all interpret? 31 But earnestly desire the best gifts. And yet I show you a more excellent way.
“The Orthodox Christian belongs to the Body of Christ, the Church of Christ. This Eastern Orthodox Church is organically the same congregation (or ecclesia) which was born at the outpouring of the Holy Spirit in Jerusalem on Pentecost, a direct continuation from the Apostles by laying on of hands from each generation of priests to the next. The Orthodox Christian recognizes the rich Christian heritage and proclaims that he belongs to this Church, which corresponds to the Church of the Apostles as does a grown-up person correspond to a picture taken of him as a child.
The Orthodox Christian has been baptized in the name of the Holy Trinity and follows the ideals and beliefs of both the Scriptures and Sacred Tradition. He believes in a living and loving God, Whose Grace protects and guides him in the path of redemption. He believes that God has revealed Himself in the Bible through the Prophets and especially in the Person of Jesus Christ, His only-begotten Son who is man’s Savior. He especially believes in the Incarnation of Christ as God-Man, in His Crucifixion and Resurrection, in His Gospel and Commandments, and in the world to come.” (Excerpts from THE FAITH WE HOLD by Archbishop Paul of Finland)
It must be clearly understood that Holy Orthodoxy is The Christian Faith, following the teachings of Our Lord God and Savior Jesus Christ. The faithful within the Orthodox Church believe with love in their souls and hearts that we are part of the Mystical Body of Christ, His living Church, and we are in the company of innumerable saints, martyrs, prophets, apostles, holy fathers, ascetics, and choirs of holy angels – amazing thought! -and also the Most holy Theotokos and Ever Virgin Mary, who bore Christ Our Lord at His birth. While we still live on earth, whatever our status, whatever our occupation, we are citizens together with them of the Kingdom of God!